Just to get the main thesis of this article sorted out: the Hindutva advocated by the BJP government and its ecosystems is most definitely not Hinduism. It is a network of cults that may be embarked on a 21st century attempt to colonise India. Here’s how:
Hindutva is a set of beliefs and practices that can be traced to illiberal formations like the Rashtriya Swayamsevak Sangh (RSS) and its various avatars and offshoots.
These groups found utterance about a decade after the Indian National Congress launched the freedom struggle. In awe of the whiteness of India’s British Raj, they chose obsequious collaboration and stayed away from the nationalist movement.
Always denizens of dark alleys and troubled waters, RSS supremacists were arrayed against the Congress because it espoused secular liberal values. They reserved special venom for Mohandas Karamchand Gandhi, who they saw as an appeaser of Muslims.
In the event, the nascent government of India banned the organisation after Nathuram Godse, reportedly one of its members, was arrested, tried and hanged for the murder of Gandhi.
RSS was banned for a brief period after Nathuram Godse assassinated Mahatma Gandhi, an advocate of ahimsa. Photo: indianstampghar
Since then, the supremacists remained in the shadows, nursing their hate and plotting their phantasmagoria of a Hindutva “rashtra”. Their biggest leap into public life was in the revivalist Ram Janmabhoomi campaign against the Babri Masjid in Ayodhya.
Grandiosely termed a “movement,” the campaign was more like an expanding wave of communal violence and found resonance in sections of the urban middle classes in India.
The revivalist agitation also won support in the immigrant community in the United States.
In the 1980s, a large number of Indian community organisations were formed around the construction of temples in various US cities.
These groups were an entirely new service sector comprising merchants, traders and small businessmen to supply community needs for Indian foods, clothes, artefacts, entertainment and various other products and services.
Comprised largely of Gujarati and North Indian NRIs, from hourly workers to struggling professionals and crooked businessmen, this segment of the immigrant community found itself at loggerheads with their interlocutors in America: other lower middle class immigrant groups and the white working class and also with blacks because of their overt racism.
Living cheek by jowl with the prejudice of their neighbours in the urban ghettos and in the workplace, these groups sought comfort in the supremacist cults of Hindutva.
As such, these working-class groups were in the forefront of a clamour for a unitary church, a single book of worship, a uniform culture and alarmingly, they wanted to reverse the separation of church and state.
As a normal Hindu person, never have I heard advocated a view that Hinduism needs to become semiticised around a…